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anti-capitalism Social Justice Centres

Meeting with Huruma Police Station OCS

June 3rd 2021

Meeting with Huruma Police station OCS, Officer Commanding , Police station ( OCS). Organized by Kiamaiko Community Social Justice Centre and HaKi Africa, Attended by MSJC , Boda Boda Riders Network, Security Committee in Huruma and Kiamaiko and Religious leader’s.

The dialogue was on Human rights violations, Crime and drugs, and how to Strengthen Partnerships with security agencies in Mathare sub-County. More Community dialogue and campaign against Drugs and crime will be organized by Social Justice Centers Network -Mathare in the future.

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May Day 01.05.21 Protestors March Towards State House

Revolutionary Greetings to all the workers of the World. Today as we mark International Day of the workers, we express our solidarity with all the workers in Kenya and beyond. On this day, we in Kenya choose to reflect on the State of the Nation and what the pandemic has meant for thousands of workers in the country.

On the onset of the COVID-19 pandemic in March last year, the country was launched into uncertainty and panic as the world we knew was halted by the mysterious virus. World over, governments got into swift action to alleviate the effects of the pandemic on its people cushioning them socially and economically.  Here in Kenya the uncreative, plutocratic government employed their clownish antics barking out measures on a daily basis with no concrete scientific backing or connection to the realities of common mwananchi. To date, they continue to do so with little progress to show, tangible or otherwise. Behind the scenes they continue to feed their insatiable appetite of external borrowing and looting public resources, pushing further the already strained economy to its death bed. One year on, the government continues to tighten the noose on the necks of Kenyans with zero investment towards relieving the plight of the masses. We are now held hostage in our own country under unscientific, below the par unrealistic measurements. What started as a health crisis in other parts of the world landed in Kenya as a political and security issue with boots and guns released to the masses instead of white coats and vaccines.

Thousands of workers have lost their livelihoods around the country yet in the fallacious manifestos, the two Godfathers of corruption, Uhuru Muigai Kenyatta and William Ruto together with their ODM partners in thievery under the leadership of Raila Amolo Odinga, promised to create jobs especially for the youth. In their classic lameness, they continue to mock the youth in Kenya by dangling the carrots of kazi Mtaani and ridiculous wheelbarrownomics, indignifying further a disgruntled populace. How can a government loathe its people that much? That in the middle of a pandemic and with the massive job cuts they continue to loot the country coffers while locking the economy that mwananchi depends on? The constitution of Kenya under article 43 demands that every Kenyan is entitled to social welfare, quality healthcare and education, decent housing. What we have however witnessed is a dilapidated healthcare system, a confused and clueless school curriculum that has affected the quality of education our children get and a shamelessly odious external borrowing only for the funds to line the pockets of the hoggish cabal. 

We the people of Kenya, stand in solidarity with all the workers. We remember and honor the frontline workers that have died in the line of duty, abandoned by a government that was supposed to protect them. We have at heart and mind those that have been inhumanely left homeless through the evictions and destruction of their homes. We remember those innocent Kenyans that have bore the brunt of a ferine police force that has traumatized and oppressed thousands during this pandemic at the nod of their masters. We stand with all hardworking Kenyans that have lost their live hoods and now live in strenuous conditions that take a toll on their mental health. We stand with Kenyans, young and old, who have had enough and are keen to forge an army to take back our country.

In the same breathe, we the people demand:

  1. That Uhuru Kenyatta and his political groupies unconditionally unlock our country with immediate effect. The pandemic is not a political opportunity or security issue. It is a healthcare and behavioral change issue and thus should be treated as such. The dusk to dawn curfews and partial lockdowns are not only unscientific but unrealistic.
  2. That the government rolls out a well elaborated social welfare plan to cushion vulnerable Kenyans during this pandemic.
  3. Stop all the inhumane evictions being witnessed around the country.
  4. Stop aiding police brutality and extra judicial killings. All murderers in uniform must be brought to book and punished severely.
  5. Fully implement article 43 and restore the dignity of Kenyans.
  6. Lastly but most importantly, we call for the resignation of Uhuru Kenyatta and his cronies. You have failed the country and treated the constitution with disdain, refusing to live by its spirit and attempting to subvert the will of the people though the illegitimate BBI. You have lost all moral authority to lead this country. Pack your bags and go.

To all progressive Kenyans, We call upon you, invoking the spirit of our fore fathers and freedom fighters, to arise and take back our country. We cannot live in fear anymore. When we lose our fear, they lose their power. Arise Patriots Arise. Aluta continua.

Find the full statement for the May Day Protest here:

 Statement By Police Reforms Working Group:

We, the Police Reforms Working Group-Kenya (PRWG-Kenya), are alarmed and utterly dismayed by the illegal arrest, detention, and killing of Collins, a youth from Mathare in Nairobi County on 29th April 2021. This is the latest killing of a Mathare youth allegedly by a most rogue police officer known as Baraza, who operates in Mathare and Pangani areas within Nairobi County. 

Mathare Social Justice Centre (MSJC) meticulously documented Collins’ abduction in a timeline shared on Twitter. MSJC sent pleas for help to the National Police Service, the Inspector General of NPS, the Director of Criminal Investigations without recourse…

Find the full Police Reforms Working Group Statement Here:

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anti-capitalism

Nairobi- Capitalism Mtaani

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anti-capitalism

Protest Against Illegal IMF Debt

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Drugs and police in Mathare, by Lucy Wambui

Lucy Wambui, is an activist based in Mathare and member of MSJC.

Drug use among young people in Nairobi’s slums is on the rise. Youth also face arbitrary arrests by the police, resulting in jail time which turns them into hardcore criminals in a vicious cycle.

Those who have lived in Mathare know the various challenges faced by the many people that call this place home. When I say Mathare, I mean the whole six wards in Mathare. We lack basic services and needs; there is poor sanitation, a lack of proper housing, and a lack of jobs mostly for our youths. Many of us also count ourselves lucky if we have food every day.

At the same time, youth between 9-30 years are now increasingly using drugs. And I want to highlight why they are into drugs, where they get the money for drugs, and how this makes them a target of police abuse of power, including: extrajudicial executions, enforced disappearances, extortion, and arbitrary arrests.

The connection between drugs and crime among the youths in Mathare is seen, for instance, when they involve themselves in criminal activities like petty robbery in order to get money to buy drugs. Criminals also use drugs as a form of boosting confidence before they get into crime. At the same time, due to arbitrary arrests happening daily within the slums, youths are detained on allegations of drug use and trafficking, which land them in jail. After they are released, they come out being hardcore criminals, involving themselves more in crime.

Being born and brought up in a family that sells and uses drugs creates an environment for one to get into crime as well. This is even if your family are selling “illegal” alcohol and drugs to make ends meet; there are barely any jobs for us from Mathare, and our mothers selling chang’aa has enabled us to eat and go to school. But the addiction that comes about, even when one just started with small doses, can change one’s life completely. For example, Sandra, a woman I know said:

I am a mother of two and I am in my late twenties. My addition started when I was just a young girl. My mother used to sell chang’aa [illegal alcohol] and sell shash [marijuana]. I first indulged in drugs when I was just eight years old and I would take the drugs unnoticed and use them without anyone knowing. My thirst for money and harder drugs increased, and I started spiking the drinks of the clients who came to drink in our home, and I would steal from them any valuables I would find like watches, money, phones, and any other thing that would equate to cash. That’s how I got myself into crime and to date I still go to the big bars and clubs, and when I see an easy prey, I spike their drink and run away with anything I could lay my hands on. The desire for money and addiction to drugs is what makes me do this. I blame my mum for this because were it not for the environment she brought me up in I would have studied, and I would be a better person in the society.

But depression and life situations also can influence us to use drugs. Halima (20), a single mother from Mathare also shared that:

When I was just a small girl my dad was killed by the police after he was labeled a criminal. After my father was killed, me and my brother were raised by a single mum and life was not easy for us. At the age of 15 I got married and got a child. When my child was two years old my brother got arrested and jailed. My husband had a road accident the following year and died. I was left to raise my kid alone and this drove me to depression, and I started using drugs. It got so serious to the extent that I was not able to raise my kid and my mother-in-law took him to raise him.

We can see that the government also has a role to play, they create and sustain this negative environment. When I interacted with most youths here in Mathare, I understood why the Kenyan authorities and young men in the slums play a cat and mouse game: they are like water and oil, they can never mix. According to most youths in the area, they say that instead of police officers maintaining law and order and protecting life, they make crime increase. The police are the ones who provide guns to them to go and commit crimes, and police get money from drug dens, ensuring that drugs are always sold where poor people can see them, where poor people live.

At the same time, the police are arresting youths daily using fabricated charges, and some end up being disappeared and others are killed by police. This makes youths get into crime and use drugs because they have given up on life, and they don’t know who will be next in the hands of a killer cop.

The protection of drug peddlers is also enabled by many people “in high places,” who protect them and protect their interests. These people have both interests in drugs and in crime and stopping any of these businesses would definitely cost them a lot. These peddlers include politicians, the police and the so-called local business community.

It is said that politicians are the ones who own these drugs, and they have to protect the people who sell them to ensure that there is regular flow of cash. These politicians are the ones who benefit most from criminal groups, and the ones who do nothing when we are killed. They use the petty drug dealers to cause mayhem during campaigns and other political functions, by just giving them some drugs and little cash that can make them go wild. And the police know both the politicians and those who sell drugs. But for them they make it a profit: they go to these dens daily collecting cash, which people call ushuru [taxes] or tango, and if they target anyone, they target the young men peddlers trying to make ends meet not the politicians.

The taxes they get, given out by the peddlers and other members of the “business community,” are costs for protection, making sure that drugs can be sold another day. And it is the poor who suffer the most because of these profits, like Halima and Sandra, when their families are torn apart.

Original article can be found at Africa is a Country here.

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Nigel Topping, UN Climate Champion of Climate Change Visiting Mathare MSJC and Mathare Green Movement

Nigel Topping recently appointed UK High-Level Climate Action Champion visits Mathare Social Justice Centre to speak with MSJC members or ecological justice. Showing support for the Mathare Green Movement, a campaign to bring dignity to the lives of people through environmental justice.

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Social Justice Reggae Kiamaiko: ‘Ndoto Za Mau Mau’

By Lena Anyuolo

Music as a form of art has been used as a progressive tool for educating and organizing the oppressed masses. Reggae music has played a crucial role in educating the people towards self-emancipation, progressive organizing and a collective awakening to end neo-colonialism and imperialism. ‘Watoto Wanasay’ will be a segment of the reggae session that will allow children in the community to be seen and heard as critical members of the community.

The first session of the ‘Reggae Mtaani’ series was held on 14th November 2020 at Al-Jazeera, Kiamaiko. The host centre was the Kiamaiko Community Justice Centre. Reggae Mtaani is a community organizing tool that aims at bringing community members towards collective reflection and collective action against marginalisation. The organizing principles are self-emancipation, resistance, restoration, redemption, liberation and celebration.

The thematic topics discussed during the session at Aljazeera were forced evictions and land injustices, gender based violence, extrajudicial executions, constitutionalism, social justice, the language of our music and ecological justice. It was also a celebration  of our history where we paid homage to freedom fighters, using this collective memory of the struggle to reflect on where we have come from and the task of our generation to realise ‘Ndoto za Mau Mau’ (the dreams of Mau Mau).

Under the segment ‘Watoto Wanasay’, we tackled children’s rights and gave children in the community a chance to have the mic to give their opinion on the positive changes needed in the community.

Reggae Mtaani  also celebrated the unsung heroes in the community such as garbage collectors, community health workers, human rights activists and the women who run the coffee and jaba bases in Kiamaiko, which are valued as communal meeting spaces for relaxation, organising and psychosocial healing.

Reggae Mtaani deconstructed the negative stereotype often used to criminalize the youth using the narrative that falsely equates jabaration, reggae music and youth bases with ‘illegal activity.’ It showed the community that a congregation where reggae music is played does not have to be a funeral or a night club, but a space where our collective consciousness is raised for self emancipation, restoration, resistance, redemption and celebration.

Reggae Mtaani was conceptualized and brought to life through the collective  effort of members of  Social Justice Centres. The activity at Aljazeera was coordinated by: MSJC- Antony ‘Kanare’ Muoki, Kinuthia Mwangi, Lena Anyuolo; DJ Talanta: ‘The one hand DJ’ was the main deejay for the event; Githurai and Ghetto radio – Edgar ‘Liberator’ Ogutu who MC’d the event and provided key information on the logistics and structure of the day; comrades from Kiamaiko Social Justice Centre who provided the chairs and hosted the activity; Al Jazeera  Group and Voice of Kiamaiko provided the venue, event marshals, and co-hosted the activity; the broader Social Justice Network in Mathare provided the sound system; and EBTI Sacco provided transportation for the equipment.

A notable success of the activity is that it was not funded, relying wholly on available resources from individuals, groups in the community and the social justice centres.

Besides members of the Kiamaiko community, the following social justice centres were also represented by their members – Kiamaiko, Ruaraka, Mathare, Ghetto Foundation, Kayole, Komarock, Githurai, Dandora and Kamukunji.

Reggae Mtaani will be a series of weekly reggae sessions held every Sunday in different ghettos in Nairobi. The sessions will be hosted by the various social justice centres within Nairobi’s informal settlements.

The next vibration will be hosted by the Mathare Social Justice Centre (MSJC).

To all our comrades, men an women actively engaged in the struggle, we say this: “Continue Organizing. ORGANIZE. ORGANIZE. ORGANIZE!” AMANDLA!

See pictures from the first session below:

 

 

 

 

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anti-capitalism Solidarity

Why don’t Kenyans talk about Capitalism? A groundings session hosted by Mathare Social Justice Centre (MSJC), Africa is A Country (AIAC) and Review of African Political Economy (ROAPE)

Venue: Mathare Social Justice Centre, Time: August 22nd, 2 – 4 pm

Kenya is said to be in crisis again: too much public and private debt, too much poverty, inequality, unemployment, stress, fraud, corruption, state violence; the list goes on. These are crisis phenomena typical of neoliberal capitalism in Africa and elsewhere around the world. And yet, the public debate in Kenya hardly ever makes reference to the ‘C’ word; instead, things are explained with reference to development, “bad governance,” democracy, poverty, selfish elites, too many youth, and a drunk (or high) executive. And those who insist on speaking about capitalism are told: “we are better than those slow ujamaa people in Tanzania, where did socialism get them?”. We are tired of these discourses, and so AIAC, MSJC and ROAPE are convening this grounding to think together about why ‘C’ is so absent in our conversations, and yet what the capitalist roots of the Kenyan crisis might be. We do this also to privilege the local ways capitalism is understood and experienced, as well as the people-centred actions taken to fight it.

Welcome all!

 

 

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